the act of childbirth or being born into one's whnau). 47 - E kore te kumara e ki ake he . Te Kore the darkness and endless potential from which all is created and all must walk through. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. His name also means the trembling current that scars the earth. Science systematic investigation, testing assumptions and seeking knowledge. Te Po-uriuri. Wnanga was amazing in regards to recognising our taiao what is produced then turned back as non compostable! Io does seem to be present in the mythologies of other Polynesian islands including Hawaii, the Society Islands, and the Cook Islands. In the beginning of creation, Ranginui and Papatnuku were in a tight embrace, their 70 or so children between them. First comes the vision, In Midnight Rose, Te Kore is represented by the stark black canvas. The creation prkau gives us a way of looking at our world. The howling winds bent Tne and his children. Cue, Te Ao Mrama. PO Box 112 Raglan 3265 admin@parakore.maori.nz As you have read above so many of our understandings and processes come from the Mori gods creation story. It serves as an acknowledgement and a reminder of whence we came, of our lineage and our heritage. Know who you are so you can better engage with others. They talk of the potential, the spec of light seen beyond. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/, http://soundbible.com/51-Bubbling-Cauldron.html, http://www.freesound.org/people/dobroide/sounds/16771, https://teara.govt.nz/en/speech/30768/te-kore-whakapapa. say the phrase Ko wai te atua o? Gods, deities ), lays the foundation for our physical connections, including our familial and social structures. When love is involved, people can get hurt or be hurt my comments and actions. From there, we can trace whakapapa down to us, te ira tangata. 51 Rui taitea, kia tu ko taikaka Strip away the sapwood, the heartwood remains Shed those outer layers and reveal your internal courage It is difficult to let go of old patterns and thought processes. 50 E tu te huru ma, haramai e noho. They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). In mid-1995 a hui of kaumatua from throughout Aotearoa considered commonalities and differences between tribes in matters of tikanga regarding customary rights to land, fisheries and forests. If you use these words, make sure you understand what you are conveying. Life is about the connections you make, the stories you share, the people you spend it with. Hinemoa recorded Indigenous knowledge through wnanga (learning) on marae and was guided by whakapapa (in her case, Te Aupuri, Ngti Kur, Te Rarawa and Ngpuhi). 4 Ko te mauri, he mea huna, ki te moana -The life force is hidden in the sea Powerful aspects of life are hidden in plain sight. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau TS 1225. Sharing the passion and joy of knowledge. Making small changes in your life can lead to big changes. Here, Te Ao Mori refers to three key areas: te Reo Mori ( Mori language) Tikanga Mori ( protocols and customs ) te Tiriti o Waitangi ( the Treaty of Waitangi) Together, these three areas will provide you with a broad . PO Box 56 Her work is often focused on human experience and our social environment. Established in 2010, Para Kore Marae Incorporated is a Mori, not-for-profit, zero waste organisation with a vision of oranga taiao, oranga whnau, oranga marae. Io Matua Kore, the parentless one, the supreme and divine being, who possessed all potentialities (that reside within us all, both within and without) and who's essence fertilised the other worlds, namely Te Kore, and Te P (Hawaiki). Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. Twhirimtea confronted his brothers. In her first Spinoff column, Hana Tapiata uses the Mori creation story to reveal a blueprint for living well and realising potential. Te Ahukaram, a 19th-century Ngti Raukawa chief, gave two different whakapapa involving Te P, Te Kore and Te Ao. They stand, therefore, as a model for individual and collective behaviour and aspirations. When in reality, my tpuna wove layers upon layers of metaphor, insight and wisdom about the world, into the arts. Te Kore-te-rawea. Before life, Te Kore is a state of chaos, abundant with possibilities; an unlimited potential for being. There are whakapapa that show how people, birds, fish, trees and natural phenomena are all related. Feel the fear and do it anyway. Each print is signed and dated on the back and includes a backing board and archival sleeve. So, what does this mean for me as a staff member? 41 Kia mate ururoa Fight like a shark, dont give in like an octopus Never give up If there is something worth fighting for then be the shark, dont give up. revised cooking of tree seeds: seed meal -> seed cake. Water scarcity is a real thing and changes your relationship with the environment. From here two of our Mori gods Ranginui, the sky father, and Papatnuku, the earth mother, emerge. This basket is referred to as Te Kete uruuru Tau (Whakaaro). Te Kore-i-ai. Twhirimtea strongly disagreed. Can we take ourselves as far back as Te Kore, the mystery from which everything begins? Ptatau Te Wherowhero was a tohunga ahurewa, a priest of highest order in Mori society, and thus privy to one of the most disputed sacred teachings of Moridom, the concept of Io.. We can look at creation in three movements. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. Our rate of consumption is ridiculously unsustainable. 19 Me he Oturu nga karu Like the large eyes of a beautiful women True beauty can be seen in the eyes Society places a large burden on women to stay beautiful and the pressure to have a partner. (A perfectly sound reason for not wearing your shoes inside the wharenui!). All except Tmatauenga. A 2016 ako kitea e 8.6 miriona nga tangata, 5 ki te 24 tau, he whara hakinakina ia tau i te United States. Te Kore | Whakapapa | Io Prints Regular price $37.00 Whakapapa Tne - Digital Print (Limited Edition, 1 of 5) Regular price $50.00 Hand craved Sterling Silver & Pounamu Ring Regular price $305.00 Whenu (Series 1 of 3) original artwork by Atarangi Anderson Regular price $575.00 aloha@moanafresh.com . E kii ana te ture a De Morgan ko te tikanga e whai ake nei ka mau mo nga huinga A me B e rua. 37 He hono tangata e kore e motu; ka pa he taura waka, e motu Unlike a canoe rope, a human bond cannot be severed Loving human connections can not be broken There is something very special in meeting someone that you have a genuine deep connection with. Save my name, email, and website in this browser for the next time I comment. In the beginning was Te Kore (the void, the nothingness), from which came Ranginui, the sky father, and Papatnuku, the earth mother. The Application of Systems Thinking in Health, The Language of Composition: Reading, Writing, Rhetoric, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses, STUDY GUIDE CH 43 - SUMMARY QUESTIONS QUIZLET. Central Kids Kindergarten Huntly West : Wnanga, Te Kreti o Heretaunga : Wnanga Planning. kua whakarrea te tamaiti, kua tkinohia te tamaiti, kua kore te matua whakapapa i hpai i ng mahi a te kaitiaki rnei. Only $35.99/year Te Kore Whakapapa How do you want to study today? Complete the sentence in a way that shows you understand the meaning of the italicized vocabulary word. 32 Ehara taku toa i te toa takitahi, engari he toa takitini My success is not mine alone, it is the success of the collective No one gets there alone The line between public and private is increasingly blurred. If nothing happens, download GitHub Desktop and try again. We use cookies to ensure that we give you the best experience on our website. Makiha rua ko Te Paea. To make choices to protect the natural world around us. 28 Ha tao rakau e taea te karo, he tao ki e kore e taea A physical strike can be warded off, a tongue lashing can not sticks and stones may break my bones but words will never hurt me is a lie Words are extremely powerful, they can build someone up or break them down. In Midnight Rose, Te Kore is represented by the stark black canvas. If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. (verb) (-hia,-tia) to recite in proper order (e.g. Be present with the person in the conversation by being silent. I DONT want to tick boxes and just do things for the sake of it. Giving praise is a great skill, we should do more of it. Ko Io-te-Whiwhia ( all encompassing) Ko Io-Mataaho (glorious one) Io decided that one of the children of Ranginui and Papatuanuku should ascend to his uppermost realm to obtain the three baskets of knowledge, the wananga, for the children of the primal parents, and for mankind to come. (verb) (-hia,-tia) to lie flat, lay flat. Ko koe te ringa e huti punga! The spiritual connection derived from whakapapa through our links with the various Atua (i.e. I mea mai te Komihana e hua ake ana ng kupu o te whakaritenga -marea i ng raruraru uruhitanga n te kore e tino mrama. The roof represents Ranginui (the sky) and the floor represents Papatnuku (the earth). Perseverance in order to accomplish a task. The krero, Tne whakapiripiri (Tne who draws people together), metaphorically represents Tne who separated the two. Ma tenei kakara "tane" ka puta kino nga kur kua kore e whakawhanaunga ki a ratou, ka raru ai, ka riri ano hoki. Whakapapa is genealogy, a line of descent from ancestors down to the present day. Ko te kakara o te [] Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. Life is a work in progress. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. [2]:106,669, Io was first known generally with the publication in 1913 of Hoani Te Whatahoro Jury's book,[citation needed] translated by Percy Smith as The Lore of the Whre-wananga. Twhirimtea was so angry. It is communication Good communication, internally and externally, is essential for leadership Know yourself. 45 Hohonu kaki, papaku uaua Deep throat, measly muscles All talk, no action Does your voice not serve the greater good? Its easy to be grateful when life is good, when everything is going the way you want it to. Fortune tellers are a fun activity you and your learners may like. 20 Ko o tatou whakapono nga kaiwehewehe i a tatau. The first shows the progressions from darkness to light: Te P (night, darkness) Te Ata (dawn) Te Ao (light, world) Te Ao-t-roa (longstanding world) Te Ao Mrama (world of light). On the other hand, Twhirimtea said, Leave them be This would simply maintain the status quo. Why not start now. 17 Ehara i te aurukowhao, he takerehaia Not a leak in the upper lashings, but an open rent in the hull! Te Po-tahuri-mai-ki-taiao. Whaikrero taking place on the marae tea are allowed to be dynamic and explosive, representing the nature of Tmatauenga. The brothers made a decision and tried to separate their mtua. The Mori creation stories help us understand the beginnings and origins of life. In this phase, the formless begins to transform and assemble for the next phase in the process: Te Ao Mrama, the world of light. Rongomtane and Haumietiketike did not add anything more to the discussion. We require help and support whether we want to admit it or not. Te Whai-ao. The carving above the doorway represents Hine, the guardian of the threshold between night and day, darkness and light. Immerse yourself in projects that provide purpose and meaning in your life. A lot of tribal resources were cared for by hap who were given kaitiaki (caretaking) responsibilities for those resources; for example, mahinga kai (food gathering areas) and other resources such as pounamu (greenstone) may have been the responsibility of certain hap. The process guides participants from P, a state of darkness upon the marae itself ( Pwhiri) to Ao, the state of lightness and resolution. Hollie's delivery of the content was well informed and very organic which was enjoyable. The brothers suffered from the inclement elements of wind, storm, and rain. Te Ao-marama; emergence, light and reality, dwelling place of humans. 10 E ea ai te werawera o Tane tahuaroa me heke te werawera o Tane te wananga Satisfy the sweat of the cooks by getting a good sweat up while learning To properly acknowledge the efforts of all cooks, we need to give learning our all Creating time and space to honour each others roles and responsibilities. Hineahuone was the best life. (bellbirds, tuis, kokako, parakeet, si_kaka, tuis2, tuis3, tuis4, silvereye, fantail1, grey_warbler, ni_robin, si_robin, cicada_kereru, whitehead, kea, takahe, morepork, male_kiwi, female_kiwi, kakapo, shearwater, yellow_eyed_penguin), boiling_mud sound adapted from Bubbling Cauldron, Mike Koenig , http://soundbible.com/51-Bubbling-Cauldron.html, mud footstep sounds (http://www.freesound.org/people/dobroide/sounds/16771) copyright (C) 2006 by dobroide, [CC by 3.0]. (When a reed stands alone it is vulnerable, but a group of reeds together is unbreakable.) The pwhiri ritual is a process where, as participants, we move from one state to another, re-enacting the creation of the world. See below for text and translation. : Ko Aoraki te mauka/Aoraki is my mountain linking that person to the South Island, and most likely, the iwi of Ngi Tahu) or a well-known name (e.g. Me whakaae te mm whakapapa me te pp whakapapa, ki te kore i whakatrewahia aua herenga Ka whai whi atu te whnau whakapapa whnui ki ng . They were unanimous about whakapapa: Paint as a medium provides texture, increasing the idea that healing and growth are never easy but are necessary for progression. Everything affects everything else and we need to ensure we are protecting that balance. Traditionally, iwi only congregated for special occasions, festivities and in times of strife. Sofia is also Swedish, English and Irish. 35 Moea te wahine o te pa harakeke Marry the women of the flax cultivation Be a women who thinks about her legacy Life is about progression. Main Point Small decisions create large outcomes. In te ao Mori, the whakapapa (process) of creation begins with Io: the Supreme Being, energy and existence itself. Because one is defined by ones whakapapa, belonging to an iwi requires commonality of descent from a single ancestor or literally from their bones. The Mori creation story begins with nothingness. The similarities between the words which describe these familial structures and the words relating to birthing or being born are no coincidence. 44 he aha te kai a te rangatira? Without knowing where creation began, where Aotearoa and the Tangata Whenua emerged from, how can we know who we are? Our confidence and willingness to trust what comes our way comes from understanding that we also underwent the same process to come into this world. 2019 she took part in multiple group, Art space, Snow White gallery. Te Po-kerekere. Tne is the personification of all forms of tree and birdlife. By: Ward, Stuart (Stuart Raymond), author. Rangi and Papa wept for each other rather than being angry with their tamariki. Finally, from Te P emerges Te Ao, the light and the world.Long before the embrace of sky father Ranginui with earth mother Papatnuku, before the gods of the natural world emerged, and before life began, there was Te Kore, the void. A hap includes many whnau; indeed, membership to a hap is based on familial ties and people may belong to a number of different hap. 15 Me te wai korari Like the nectar of the flax flower Joy in small things Do you take time to appreciate the little things, the everyday beauty in the world. It reminds me of the saying from Marcus Aurelius: The obstacle is the way. ). He laid down on the ground, lifted his feet up and placed them on his fathers chest, with his shoulders firmly against Papatnuku. More information Te Kore holds our potential, not only for physical growth, but for consciousness, creativity and learning. In Aroha, Dr Elder explains ancient Maori whakatauki (proverbs) in relation to her experience of when they have helped her or when she came to better understand their meaning. Banish your fears. A Minetest mod that complements the default map biomes with Aotearoa, land of the long white cloud, New Zealand. Te Kore-te-whiwhia. They represent the duality of our experience, connected through a sacred intersection of opposites a space where two worlds fuse and a non-dual state of awareness resides. How do we honour their efforts? Although the letters relate mainly to land purchases and sales and not whakapapa specifically, they are an excellent resource for te reo Mori students as well as those interested in broader social issues for Mori. Te Kore. A land of dark towering forests . This is also the case with Aotearoa. [6] Others such as James Cox argues that this "pre-Christian" understanding of a supreme god may in fact be due to the earlier Mormon missionary activities.[7]. Te Kore-te-whiwhia. Te Ao Mori denotes the Mori World. HanaTapiata is a lifestyle blogger who writes about matauranga Mori (Mori knowledge), organised by a new kaupapa at the beginning of each new moon cycle. I waenganui pu harakeke ahauWhakarongorongo ana ki nga hauOho ana toku wairuaOho ana toku wairuaI nga takawirihanga o te poiE mireirei ana ka tokoTe whakaaro. Whakapapa is at the heart of who Mori are as a collective. It is the line of descent from our beginning. Please examine your introduction of these whakapapa prkau (stories). Mo te ngaruiti, ka whakamahia te hangarau whakamahana kore-whakapapa mo te whakakore i te para o te hohipera. The physical world as we know it today. In response to this, Tne turned his mother downwards so that she would not see Ranginuis sadness. It is the core of our knowledge and that knowledge builds layer on layer through generations. In a way, it has been a circular journey. say the appropriate gods and what their domains are. Are you sure you want to create this branch? Aotearoa. Be deliberate, make good choices. American colonies? . Moreover, he is the most dominant feature of our environment and in which Mori have lived. Mori creation stories are used as a form of healing. Her work draws on her Maori roots and the journey of continually finding your equilibrium in a modern world as an urban Maori. The basic whakapapa is: DESCENT OF PATUONE * Te Ngawa appears in some ttai as Te Ngaua. Ng mea me oti i a koe i mua i t tono Me ngana tonu koe ki te whakaoti i te nuinga o tnei puka ka taea e koe, engari kaua e mharahara ki te kore e whakautua e koe te katoa. How do we talk to ourselves? Tne is the most widely known atua. Whenua, the land that nourishes iwi, is also the name for the placenta, the organ that nourishes the unborn child. We all felt responsible to ensure that we work with the taiao not against her. | Privacy Policy, FREE SHIPPING for merchandise orders over $50. Atarangi Anderson is a multidisciplinary artist who works with textile design, photography, and jewellery. From there comes Te P, aeons of darkness and night. It will help you to: 2023 The Te Reo Mori Classroom. E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). 27 Ko te hoa tino pono rawa, ko tera e toro atu ai tona ringa ki tou, engari ka titi kaha ki tou manawa te kohengihengi A true friend is someone who reaches for your hand but touches your heart Aroha goes straight to your heart Friendship is a delicate dance, you want to be honest and real, but that can cause issues and challenges. 38 He kuaka marangaranga, kotahi manu e tau ki te tahuna, tau atu, tau atu, tau atu The flock of godwits have swooped up into the air, one lands on the sandbank and the others follow Leaders and followers work together For teams to be successful, they need to share the same vales. Keep moving forward. Consequently, Tne, Tangaroa and Tmatauenga worked things out. Why dont people act on their words? This lead Sofia to an ever-deepening interest in ancient mythological and esoteric knowledge from around the world. How do we create the society we want to live in. pg 94. Also, our internal monologue is important to consider and watch. Hap, which translates as sub-tribe, also means to be pregnant, to generate life. English. Posted by July 3, 2022 keto crab rangoon with mozzarella cheese on te kore whakapapa July 3, 2022 keto crab rangoon with mozzarella cheese on te kore whakapapa using Afterpay at the checkout. Spelling variations may occur with other names also, Maui and Mawi, for example. 4 He rereke te haunga o nga tane mau tonu i era atu kuri. b. finger: hand Anei tetahi o nga tohu maamaa e pouri ana to hoa rangatira - ka takahia e ia te ture kore whakap. Not a minor mishap, but rather a major catastrophe! This was a viable option. Date: [2021] From: North Island, New Zealand : Weaving the Strands, [2021] By: Makiha (Family), author. I te timatanga Te Kore. He korero, he korero, he korero What is the food of leaders? The whakapapa are mostly from the hapu of Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu and Ngai Te Whatuiapiti of the Hawke's Bay, Manawatu, Tamaki-nui-a- Rua ( Dannevirke ), Wairarapa and Greater Wellington regions. With kaimahi throughout the motu Para Kore delivers a te ao Mori based sustainability education programme called Oranga Taiao. IEC EN 60044-3 standard, alet transformatr. ing a critical reflection interchange that I realised a new Ranginui and Papatnuku didnt want to be separated from each other or their tamariki. Traditionally, these extended family units formed closely for mutual benefit and familial allegiance. Initially, earth and sky are joined together, and their children are born between them. The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. "[5] Buck believed that the Io tradition was restricted to the Ngti Kahungunu as a response to Christianity. whakapapa - Te Aka Mori Dictionary Filters whakapapa 1. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. Dreams and adversity bring us together How do we bring people together with a common cause. Io Matua Kore is often understood as the supreme being in Polynesian narrative, particularly of the Mori people. New rocks: Andesite, Granite, Greywacke, Gneiss, Basalt, Scoria, Replace default sandstones with aotearoa versions. With total focus and strength, he pushed and pushed. Reconnect with your values and find your place to stand. Many other minor additions, fixes, and adjustments. The lesson from our creation story that can be applied to almost anything goes: An idea (Te Kore: formless, potential) > developing phases(Te P: takes on form)> actualised and created (Te Ao Mrama, realisation). Date: 2020. book Henry Riley Calvin Bennett: early pioneer of Tairua / Stuart Ward. He was unhappy about the separation. Her work draws on her M, ori roots and the journey of continually finding your equilibrium in a modern world as an urban M, >>> Store hours: Wednesday - Friday: 10am - 5:30pm & Saturday: 10am - 3pm // Or by appointment outside of these hours <<<, choosing a selection results in a full page refresh. In the end, the brothers became Mori Gods, guardians, or atua of particular domains. Mori creation stories are used as a form of healing, connecting Mori to their whakapapa. Ranginui and Papatnuku, Tne, Tangaroa, Twhirimtea, Rongomtne, Haumietiketike, Tmatauenga and Raumoko are Maori Gods who are inextricably linked to te Ao Mori. Given this, it is important to remember that people may belong to several iwi, and therefore, a number of hap also. Since the signing of the Treaty of Waitangi, many iwi have come together to recover and manage land and assets lost to them either through confiscation, war or legislation. The Mori story of creation gives us some sense of our beginnings, and while each culture has different versions of this and even variations within cultures there are also commonalities which bind us. Ahakoa kore an ttou kia whakawhakaara ttou kaupapa nei, kua tipua te kkano hei whai i te ara para kore mai i te wnanga tuatahi n reira, he tino hkaka mtou te kura hei tmata ttou mahi i te w e heke mai, ki t kutou taha. Mori creation mythology Part 2. She imagines the first circle as this primal consciousness emerging from Te P, the long night. Because he has no sight, he feels his way around using his forces of nature. PO Box 112 Ko nga hakinakina whakapaa, penei i te poikiri poikiri me te poitkohu, he nui ake nga whara i nga taakaro kore-whakapapa, penei i te kauhoe me te omaoma. The Night of turning towards the revealed world. Whakapapa is what binds all things - animate and inanimate, known and unknown, terrestrial and spiritual. The Void. Sofia has explored the idea of consciousness in Aoraki Raama, a portrait of Aoraki Mt Cook crowned with gold sacred geometric patterns, representing the Flower of Life. 25 Te manu kai miro, nona te ngahere; te manu kai matauranga, nona te ao The bird that east the miro berries, theirs is the forest; the bird that consumes the knowledge, the world is theirs Application of your own knowledge opens up your world There are resources all around us.
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