Only what is required for the celebration of the Mass may be placed on the mensa of the altar: namely, from the beginning of the celebration until the proclamation of the Gospel, the Book of the Gospels; then from the Presentation of the Gifts until the purification of the vessels, the chalice with the paten, a ciborium, if necessary, and, finally, the corporal, the purificator, the pall, and the Missal. Other parts, very useful for expressing and fostering the faithfuls active participation, that are assigned to the whole assembly that is called together include especially the Act of Penitence, the Profession of Faith, the Prayer of the Faithful, and the Lords Prayer. It is praiseworthy for the bread and wine to be presented by the faithful. [68] Cf. Out of reverence for the celebration of the memorial of the Lord and for the banquet in which the Body and Blood of the Lord are offered on an altar where this memorial is celebrated, there should be at least one white cloth, its shape, size, and decoration in keeping with the altars design. Pope Benedict XVI 1927-2022 tribute page and access to resources here. 71. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. The diocesan Bishop is also given the faculty to permit Communion under both kinds whenever it may seem appropriate to the priest to whom, as its own shepherd, a community has been entrusted, provided that the faithful have been well instructed and there is no danger of profanation of the Sacrament or of the rites becoming difficult because of the large number of participants or some other reason. In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. 0000001560 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Its use is preferred on Sundays and feast days. 157. In the drawing up of the calendar of a nation, the Rogation and Ember Days should be indicated (cf. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. Amen. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In all the Masses for various circumstances, unless otherwise expressly indicated, it is permissible to use the weekday readings and also the chants between them, if they are suited to the celebration. 99. 110. [59] Cf. On Holy Thursday, however, and for Mass of the Easter Vigil, it is not permitted to celebrate individually. <> If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. Afterwards, the priest may return to the chair. [134] There should usually be only one image of any given Saint. [127], 315. 0000010022 00000 n 286. 58. 128. 5. The commentators remarks must be meticulously prepared and clear though brief. 334. 31. The priest gives the sign of peace to the minister, if appropriate. The Collect When this hymn is concluded, the Priest, says: Let us pray. Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. <> When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his own word, proclaims the Gospel. During a season when the Alleluia is to be said, either the Alleluia Psalm or the responsorial Psalm followed by the Alleluia with its verse may be used; During the season when the Alleluia is not to be said, either the psalm and the verse before the Gospel or the psalm alone may be used; The Alleluia or verse before the Gospel may be omitted if they are not sung. The priest then venerates the book with a kiss, saying quietly the Per evangelica dicta (May the words of the Gospel). Ritual Masses are celebrated in their proper color, in white, or in a festive color; Masses for Various Needs, on the other hand, are celebrated in the color proper to the day or the season or in violet if they are of a penitential character, for example, in The Roman Missal, no. the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. 147. [23] Cf. [157] Cf. 106. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. At the end the people make the acclamation, Amen. 51. He also assists the priest in receiving the peoples gifts. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. In any Mass the orations proper to that Mass are used, unless otherwise noted. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. 0000013321 00000 n [132] Cf. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. 135. 47: AAS 59 (1967), p. 314. 4, 24: Sources chrtiennes, H. deLubac et al., editors. In the dioceses of the United States of America there are four options for the Communion chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the United States Conference of Catholic Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song chosen in accordance with no. 291. 61. 123, 129; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Then, facing the people and extending his hands, the priest greets the people, using one of the formulas indicated. 0000003840 00000 n Sacred Congregation for the Sacraments and Divine Worship, Instruction Inestimabile donum, 3 April, 1980, no. At the Funeral Mass there should, as a rule, be a short homily, but never a eulogy of any kind. As to other Eucharistic Prayers approved by the Apostolic See, the norms established for each one are to be observed. When he was about to celebrate with his disciples the Passover meal in which he instituted the sacrifice of his Body and Blood, Christ the Lord gave instructions that a large, furnished upper room should be prepared (Lk 22:12). nos. [39] Cf. The people, for their part, should associate themselves with the priest in faith and in silence, as well as through their parts as prescribed in the course of the Eucharistic Prayer: namely, the responses in the Preface dialogue, the Sanctus, the acclamation after the consecration, the acclamatory Amen after the final doxology, as well as other acclamations approved by the Conference of Bishops and recognized by the Holy See. 3e, 6: AAS 59 (1967), pp. 26-27; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. % Ks7:Kw7TK_de}7+=,\,1wS\\ gg5M:iA!2s:gmN. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. The faithful kneel after the Agnus Dei unless the diocesan Bishop determines otherwise.[53]. After the first reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, because it fosters meditation on the word of God. Through the fraction and through Communion, the faithful, though they are many, receive from the one bread the Lords Body and from the one chalice the Lords Blood in the same way the Apostles received them from Christs own hands. Sacred Congregation for Divine Worship, Instruction Actio pastoralis, On Masses with special groups, 15 May 1969: AAS 61 (1969), pp. THE DISTRIBUTION OF DUTIES AND THE PREPARATION OF THE CELEBRATION. 175-186. They then return to their places as at the beginning of Mass. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. 380. All Masses without an assembly are forbidden. 159. 255. 298-299. If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. The bread and wine are placed on the altar by the priest to the accompaniment of the prescribed formulas. 24-26: AAS 60 (1968), pp. All the concelebrants, together with the people, sing or say the final acclamation Quia tuum est regnum (For the kingdom). He may also carry out the preparation of the chalice at the credence table. Introductory Rites. no. [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. 54: AAS 59 (1967), p. 568; cf. 15. The homily is part of the Liturgy and is strongly recommended,[63] for it is necessary for the nurturing of the Christian life. The Communion chant begins while the priest is receiving the Sacrament (cf. 155. Before leaving the altar, the concelebrants make a profound bow to the altar. He places a small piece in the chalice, saying quietly, Haec commixtio (May this mingling). It may be said also at particular celebrations of a more solemn character. 240. For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. 1068-1084. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. He then adds, Pax Domini sit semper vobiscum (The peace of the Lord be with you always), and the minister answers, Et cum spiritu tuo (And also with you). Meanwhile the Agnus Dei is sung or said by the choir and congregation (cf. 7). This is sung either by the choir alone or by the choir or cantor with the people. 167. 187. 193. 306. 48; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Sacred pastors should take care to ensure that the faithful who participate in the rite or are present at it are as fully aware as possible of the Catholic teaching on the form of Holy Communion as set forth by the Ecumenical Council of Trent. 30; Second Vatican Ecumenical Council, Decree on Ecumenism, Unitatis redintegratio, 21 November 1964, no. At the end the people make the acclamation, Amen. [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. 123. Fill us with you spirit as we praise and worship you and be with those who do not know you. <> 280. Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. 28. Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no.
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